Govinda - Book One, Aryavarta Chronicles.
Govinda is the debut novel by Krishna Udayasankar, the first
in a trilogy called Aryavarta Chronicles. I finally finished this deceptively
“slim” book last week and really was impressed with the depth and quality of a
debut attempt. Indian fantasy scene truly is an unexplored terrain, layered
with countless beautiful astounding stories and myths, a lot of which all of us
have grown up listening to. Mahabharatha is my favorite and can actually make
Tolkien’s LOTR look like a pale shadow – it stands out among all epics for
reasons more than one – fascinating characters, tons of back stories that loop
back and forth until the complexities drive you silly and above all, the epic
nature of the narrative itself spanning across time and distance.
Krishna bases her novel against the backdrop of this grand
epic and this by itself, should make her book a winner. But wait, a retelling of the tale that we’ve heard
countless times? Now that’s going to be treading dangerous waters. But here’s
where Krishna literally blows us away with her bold re-interpretation of this
epic, exploring myriad themes of politics, gender equality, social causes
weaved into an expert narrative that chugs along sweeping us into the dark
murky and dangerous domains of the Aryavarta kings in this book one.
As described by the blurb, an original tale of valor, honor
and vengeance, it traces the story arc of the eponymous Govinda Shouri, a
simple cowherd who through a strange twist of fate and events, now leads the
Yadus and is the commander of their capital city, Dwaraka. The major plot is
that which pins Govinda against an ancient race of “mages” called FireWrights
who are hell bent on using their ancient knowledge for destructive purposes.
Into this arc is woven the parallel track of the lineage of Kurus and Pandavas
who are part of the Aryavarta empire and their internal conflicts and struggle
for ascendancy to power. These two plots run throughout the book with Govinda
being the common thread.
Krishna’s narrative flows like clear waters from the hill
springs. It’s fresh, lucid - told in a confident, almost poetically lilting
prose that elevates story-telling to a brand new high. That and the depth of tremendous
research that has gone behind this book, shines through her writing. It’s
almost a relief to note that Krishna’s writing is top notch, instantly setting
her apart from the clutter of newbie-authors in the Indian scene today – the
dam that burst with Chetan Bhagat and Amish Tripathi’s phenomenal success with
mediocre writing. The take is so unique that it draws the reader in and invests
them with the fates of various characters in the story.
The world building is very detailed and engaging, taking us
back through time to splendors of the kings and emperors of erstwhile “bharat”-varsh.
It comes alive with Krishna’s lively prose and attention to detail – staying true
even to the way of dressing (Heard of ‘Antariya’ anyone?!) and the weaponry
used in the book. The one aspect of the book that struck me is the absence of
Magic and Krishna’s earnest endeavors to explain the arcane with the basis of
science. Very commendable, but it took away a bit of the “fantastical” elements
I was looking for.
The major characters that get face time are Govinda,
Panchali, Partha( Arjuna for the un-initiated), Dharma( Yudhishtra) , Dwaipanaya
Vyasa (Vyasa who is long believed to be the chronicler of the entire events)
and also interspersed with minor characters like Aswattamma ( one of the most
creepiest characters, also one I’ve been fascinated with as he is one of the
seven immortals who still walk the earth – I thought the manner in which Krishna’s
dealt with Aswattamma, keeping him in the shadows and a little bit of mystery
surrounding him was apt) Sanjaya ( the one blessed with ability to see the war
and narrate it to Blind King Dhritharashtra – here painted in a completely
different picture as disciple of Vyasa and an expert on court politics) etc.
The way the story progressed it was clear Krishna favored
Panchali as a character as it’s very well etched. Strong-willed, independent
and feisty – maybe giving a little too much rein to the feminist inside of
Krishna (the author) – but overall a wonderfully crafted one that grows with
all the conflicts that surround her. Her character is wildly in love with that
of Govinda (Yeah in your face you un-believer you! Tell me that didn’t smash
your rooted old B R Chopra-led beliefs of Mahabharata!! ), the undercurrents of
passion and love that waits to explode in the scenes between these two are very
beautifully written. Playful banter turning to some heavy duty desire. Panchali
believes herself to be the unfulfilled half which completes Govinda and is
firmly in love with him throughout the book. Dharma is painted as more an inept
administrator who loves taking credit for the valorous feats of his brothers –
indeed as is the example with his wife, Panchali who is won by Partha at the
swayamvar but who cedes her to his elder brother who is equated to the head of
this five-limbed being. That is correct; you’ve got to keep your older stories
of Mahabharata stored up in the attic and not let that color your judgment of
this tale. Coz this is told in an albeit different but engaging manner with a
lot of twists to some of your favorite characters. I wasn’t complaining – I
never like Dharma anyways ( grin!)
Partha – a womanizer? Did I see a lot of brows crease up? He
indeed was my favorite of all the Pandavas – Alas not in the case with Krishna
(the author). Partha who still remains the most gifted archer of all times,
however is prone to lapse of judgment when it comes to women or even battle
situations. I never ended up liking him in the book. Dwaipanaya Vyasa, who is
like the most revered scholar sage, is actually a major bit player in this
multi-dimensional game of thrones. I liked this spin, it was very crafty indeed
of Krishna to have brought in the chronicler himself into the court intrigue
and she gives him a lot of face time, however maintaining his mysterious
nature. We believe him to be the puppeteer of a lot of conspiracies that is set
afoot the way he is portrayed. Also written into the narrative is Suyodhan. Yeah
you read that right – “SU”-yodhan and NOT Duryodhan. Surprisingly underplayed
and very well in control of his emotions, quite unlike the “Puneet Issar”
version we’ve grown up with in childhood. I loved this twist. They say he was
an able king and they got a temple in his name in the North somewhere. Very
believable.
Govinda – the titular character is probably one of the most
kick-ass protagonists I’ve read. Grey. All shades of grey. Till the end of the
book, Krishna maintains the mystery around him. His motives are his alone and
he sets along some dangerous paths to achieve his goals. A cold and calculating
devil. Not quite what I expected but I relished it all the way. Superb twist to
the tropes that we’ve grown up all along.
The book is 450 pages long and it takes up quite a bit of
your attention while you stay glued. The plot twists, meanders, slows down and
then ultimately explodes in the last few chapters. The writing is polished, the
language lyrical. Quite a few times I got lost when Krishna expounds on the
nature of politics, draws in themes of social evil and societal well-being –
perhaps a bit pedantic at times. The other major grouch that I had while
reading was with the POV’s – which at times kept switching in the middle of a
scene – not letting me settle down into some character’s head. Also since
Krishna is struggling to condense this gargantuan epic into a few hundred
pages, it’s understandable that she skims a few years into few sentences. Our loss. Especially the scenes of Partha
winning the Swayamvar or maybe the abduction of Rukmini.
But we are willing to
overlook this lapse. For Krishna has ultimately given us a gem from our
mythologies, polished and lit up maybe in a different color perhaps, but
radiant and dazzling as always. Awesome debut, you’ve got me panting for the
part two now. Especially after the way book one ended.
Comments
Sanjaya - was it not Vidur? Alternately called Sanjaya in this book? Since Sanjaya is supposed to be Vyasa discuple and son as well!
cheers
Sridhar
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